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		<title>How the multilingualism of India helps</title>
		<link>https://drvidyahattangadi.com/how-the-multilingualism-of-india-helps/</link>
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		<dc:creator><![CDATA[Dr Vidya Hattangadi]]></dc:creator>
		<pubDate>Thu, 16 Jul 2020 00:01:00 +0000</pubDate>
				<category><![CDATA[Current Affairs]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Asamese]]></category>
		<category><![CDATA[Bengali]]></category>
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					<description><![CDATA[While most countries in the world have one national language, India has a different language for each of its 28 states. Each State has its Own Language. Hence the multilingualism.]]></description>
										<content:encoded><![CDATA[
<figure class="wp-block-image size-large"><img decoding="async" src="http://drvidyahattangadi.com/wp-content/uploads/2020/03/multilingual1.png" alt="" class="wp-image-6224"/></figure>



<p>Language&nbsp;is most important for
communication. It is used to inform others, to ask them to do certain things
and to express feelings, moods, ideas, information, experiences
etc.&nbsp;Language&nbsp;undoubtedly has a very&nbsp;important&nbsp;social
purpose because it is mainly used for linguistic communication.</p>



<p>It’s worth noting that Chinese is the
single most spoken&nbsp;language&nbsp;in the&nbsp;world&nbsp;today with around
1.2 billion people who consider it their&nbsp;first language. The written origins
of the&nbsp;language&nbsp;have been traced back to 1250 BC in the late Shang
dynasty. Along with Tamil, Chinese is one of the oldest
surviving&nbsp;languages&nbsp;in the&nbsp;world.</p>



<p>The&nbsp;languages of India&nbsp;are
divided into various&nbsp;language families, of which the&nbsp;Indo-Aryan&nbsp;and
the&nbsp;Dravidian languages&nbsp;are the most widely spoken. Indo-Aryan
language&nbsp;is a combination with Persian, Arabic, and Turkic elements in its
vocabulary, with the grammar of the local dialects. They are Assamese, Sindhi,
Gujarati, Odia, Marathi and Punjabi. The two largest&nbsp;languages&nbsp;that
formed from Apabhraṃśa which in Sanskrit literally mean &#8220;corrupt&#8221; or
&#8220;non-grammatical language&#8221;, that which deviates from the norm of
Sanskrit grammar.&nbsp;Apabhraṃśa&nbsp;literature is a valuable source for the
history of North India for the period spanning the 12th to 16th centuries. They
are Bengali and Hindustani. On the other hand Dravidian languages are the four
most commonly spoken&nbsp;languages&nbsp;Tamil, Telugu, Kannada, and Malayalam.
All four are official state&nbsp;languages&nbsp;of India, and Telugu, the most
commonly spoken of all the&nbsp;Dravidian languages, is the third most
common&nbsp;language&nbsp;spoken in India.</p>



<p>While most countries in the world
have one national language, India has a different language for each of its 28
states. Each State has its Own Language</p>



<p>Hindi&nbsp;is recognised as an
official language and all Union Government Records are written
in&nbsp;Hindi&nbsp;and&nbsp;English. Other State Governments have records
written in the State&#8217;s official language and&nbsp;English.</p>



<p>However, all Indian languages are
phonetic. That means you can pronounce any word just by seeing it written. In
every major Indian language, each syllable has a unique representation in script.
It is truly “What-you-see-is-what-you-get” for the Indian language.</p>



<p>What’s more, many Indian languages share
the same script (the written alphabet). For example, Sanskrit and Hindi are
written in the same script – Devanagiri – but are still very different. Most of
the Indian languages have their own script and are spoken in the respective
states along with English.</p>



<p>Most Languages in India Follow the
WYSIWYG Premise WYSIWYG implies a&nbsp;user interface&nbsp;that allows the user
to view something very similar to the end result; while the document is being
created.&nbsp;In general, WYSIWYG implies the ability to directly manipulate
the&nbsp;layout&nbsp;of a document, without having to type or remember names of
layout commands.&nbsp;The actual meaning depends on the user&#8217;s perspective, WYSIWYG&nbsp;is
an acronym for What You See Is What You Get.&nbsp;WYSIWYG&nbsp;is a way of
designing electronic documents so that content such as text and graphics is
displayed on screen during editing in a way that corresponds exactly to its
appearance when printed or displayed as a finished product.</p>



<p>Hindi is spoken as a mother tongue by
about 40.22 percent of the population, mainly in the area known as the Hindi
belt comprising Bihar, Madhya Pradesh, Rajasthan and Uttar Pradesh.&nbsp; It is
the official language of the Indian Union, of the four states mentioned above,
and of two other states namely, Haryana and Himachal Pradesh.</p>



<p>Tamil&nbsp;(5000 years old) &#8211; Oldest
Living Language in India. Part of the Dravidian family, which comprises of some
native southern and eastern Indian languages,&nbsp;Tamil&nbsp;is the most
widely spoken language in the state of&nbsp;Tamil&nbsp;Nadu and is also one of
the recognized national languages of India. Its spoken by at least 65 million
people.</p>



<p>Assamese is the state language of
Assam and is spoken by nearly 60 percent of the State&#8217;s population.&nbsp; The
origin of this language dates back to the 13th century.</p>



<p>Bengali is spoken by nearly 200
million people in the world – in Bangladesh and in West Bengal. It developed as
a language in the 13th century and is the official state language of the
eastern state of West Bengal.</p>



<p>Gujarati is the state language of
Gujarat and is spoken by 70 percent of the State&#8217;s population.&nbsp; It is
Indic in origin and branched out from the Indo-European group of languages.</p>



<p>Kannada is the State language of
Karnataka and is spoken by 65 percent of the State&#8217;s population.</p>



<p>Kashmiri is a language written in both
Persio-Arabic and Devanagari scrip and is spoken by 55 percent of the
population of Jammu and Kashmir.</p>



<p>Konkani, principally based on
classical Sanskrit, belongs to the south-western branch of Indo-Aryan
languages.&nbsp; It is spoken in the Konkan region covering Goa and parts of
the coastal regions of Karnataka, Kerala and Maharashtra. It is the official
language of Goa, the smallest state in India.</p>



<p>Malayalam is a Dravidian language,
spoken by the people of Kerala and Lashadweep.&nbsp; It is an ancient language
and is thousands of years old.</p>



<p>Marathi is an Indic language dating
back to the 13th century.&nbsp; It is the official language of the western
state of Maharashtra.</p>



<p>Oriya, the state language of Orissa
is spoken by nearly 87 percent of its population.</p>



<p>Punjabi is an Indic language and is
spoken in the state of Punjab.&nbsp; Although based on the Devanagari script,
it is written in a 16th century script called Gurumukhi, created by the Sikh
Guru Angad in the Indian state of Punjab and in Shahmukhi, a Persio-Arabic
script in the Punjab province of Pakistan.</p>



<p>On top of that, there are dialects
that change in every region. So, if you are in, let&#8217;s say Karnataka, a state in
the southern part of India where the primary language is&nbsp;Kannada, you will
see a variation of this language in North and South Karnataka.</p>



<p>What’s more, in regions close to the
borders of particular states, there are completely unique languages or
dialects, influenced by neighbouring states. That means, you will hear people
speak a totally different language called&nbsp;Konkani&nbsp;on the border of
Karnataka and Maharashtra. Note that the primary language of Karnataka
is&nbsp;Kannada&nbsp;and that of Maharashtra is&nbsp;Marathi.</p>



<p>Rajasthani refers to a group of
Indo-Aryan languages and dialects spoken primarily in the state of Rajasthan
and adjacent areas of Haryana, Punjab, Gujarat, and Madhya Pradesh in
India.&nbsp;</p>



<p>Bhojpuri is an Indo-Aryan language
spoken in northern-eastern India and the Terai region of Nepal. It is chiefly
spoken in western Bihar and eastern Uttar Pradesh. Sociolinguistically,
Bhojpuri is considered one of several Hindi dialects.&nbsp;</p>



<p>Sindhi is spoken by a great number of
people in the North-west frontier of the Indian sub-continent comprising parts
of India and Pakistan.&nbsp; In Pakistan, the language is written in the
Persio-Arabic script, while in India it uses the Devanagari script.</p>



<p>Telugu is also a Dravidian language
and is the spoken by the people of Andhra Pradesh.</p>



<p>Urdu is the state Language of Jammu
and Kashmir and it evolved with Hindi in the capital of India, Delhi.&nbsp;
Urdu is the language adopted by the majority of the Muslims in India.&nbsp;
Urdu is written in the Persio-Arabic script and contains many words from the
Persian language.</p>



<p>Sanskrit&nbsp;is&nbsp;older&nbsp;than&nbsp;Prakrit&nbsp;languages.
However, both are Indo-Aryan languages that co-existed for several
centuries.&nbsp;Sanskrit&nbsp;is not the refinement
of&nbsp;Prakrit&nbsp;languages as mistakenly believed by some. It is the
refined and codified version of archaic Vedic language. It’s worth noting that
when groups evolved at a habitat certainly there was some kind of communication
perhaps Sanskrit and Tamil dominated from the History of India since 3000 BC.</p>
]]></content:encoded>
					
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		<item>
		<title>Librarian Kalyansundaram – the real hero</title>
		<link>https://drvidyahattangadi.com/librarian-kalyansundaram-the-real-hero/</link>
					<comments>https://drvidyahattangadi.com/librarian-kalyansundaram-the-real-hero/#respond</comments>
		
		<dc:creator><![CDATA[Dr Vidya Hattangadi]]></dc:creator>
		<pubDate>Mon, 11 May 2015 00:04:55 +0000</pubDate>
				<category><![CDATA[GENERAL]]></category>
		<category><![CDATA[Real Heroes]]></category>
		<category><![CDATA[American Organization]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[childhood]]></category>
		<category><![CDATA[Dr. Vidya Hattangadi]]></category>
		<category><![CDATA[extraordinary ability]]></category>
		<category><![CDATA[helping the world]]></category>
		<category><![CDATA[Kalyansundaram]]></category>
		<category><![CDATA[Librarian Kalyansundaram – the real hero]]></category>
		<category><![CDATA[library]]></category>
		<category><![CDATA[Man of the millennium]]></category>
		<category><![CDATA[needy]]></category>
		<category><![CDATA[Rajnikanth]]></category>
		<category><![CDATA[real heros]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[salary]]></category>
		<category><![CDATA[self needs]]></category>
		<category><![CDATA[Tamil]]></category>
		<category><![CDATA[Tamil Nadu]]></category>
		<category><![CDATA[Tuticorin]]></category>
		<category><![CDATA[unsung heros]]></category>
		<guid isPermaLink="false">http://drvidyahattangadi.com/?p=2431</guid>

					<description><![CDATA[Librarian Kalyansundaram – The real hero When as a society we are so used to seeing self-obsessed, self-centered, self-engrossed people around us, we can’t imagine that people like Kalyansundaram also exist amongst us. These days we see people evolved as hard wired and generally predisposed. It is so difficult for people to explain what altruism [&#8230;]]]></description>
										<content:encoded><![CDATA[<h1><strong>Librarian Kalyansundaram – The real hero</strong></h1>
<p style="text-align: justify;"><a href="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian1.jpg"><img fetchpriority="high" decoding="async" class="alignleft wp-image-2432 size-full" src="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian1.jpg" alt="librarian1" width="640" height="302" /></a>When as a society we are so used to seeing self-obsessed, self-centered, self-engrossed people around us, we can’t imagine that people like Kalyansundaram also exist amongst us. These days we see people evolved as hard wired and generally predisposed. It is so difficult for people to explain what altruism is in a general sense. People find it very difficult to contribute; even if they are in position to help, care for someone, contribute, and provide; they shy away from doing so. People don’t mind wastage, but giving is generally difficult. People generally fear giving time, money or efforts to others perhaps because they fear consequences. The biggest   challenge in giving is that you overcome the fear of losing but still you go beyond your basic ability of holding on.</p>
<p style="text-align: justify;">It’s really stirring to recognize Kalyansundaram – a retired librarian of Kumarkurupara Arts College at Srivaikuntam in Tuticorin district. For this 73 years old philanthropist, humanity has been his guiding principle of life. Kalyansunderam holds a gold medal in library science; he also holds a master’s degree in literature and history. Throughout his 30 years long career, he conscientiously and willingly donated his salary month after month towards charity and did odd jobs to meet his daily needs. Even after retirement, he works as a waiter in a hotel in exchange for two meals a day and a paltry salary. Even today, he continues to donate to children’s educational funds.</p>
<p style="text-align: justify;">This thin, frail man, who sports a shy smile, has determination and fire in him to serve the society.  He speaks in a childish manner in a high-pitched voice. He has told in some of his interviews that he lived in a tiny village with lack of any infrastructural amenities &#8211; no provision for roads, buses, schools, electricity, and there was not even a shop to buy a matchbox from. He had to walk 10 km to school and back and walking all that way alone was a pretty lonesome experience. Hence, he thought of motivating some more children to go to school. He thought going to school in a group of children would be great fun. Those days children could not afford to pay school fees which was as much as Rs.5/- only. So Kalyansunderam offered to pay their school fees, got them books and clothes as well. So from early childhood, he formulated the habit of giving. He had lost his father in his childhood, his mother was the guiding force in his life and she instilled in him the courage of giving and donating.</p>
<p style="text-align: justify;">He has sometimes slept on railway platforms and pavements to have an experience of what poor people go through. In true sense Kalyansundaram is a hero. He is hero because of his high moral character, value based living, and helping the humanity. He is living a simple life in spite of earning several monetary awards.  He has donated Rs.30 crores of prized money given to him by an American Organization as “Man of the millennium” and even after he retired as a librarian, he donated his pension of Rs. 10 lakhs! It seems the super star of south Rajnikanth has adopted him as his father! Well, this happens only in India!!</p>
<p style="text-align: justify;"><a href="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian2.jpg"><img decoding="async" class="alignleft wp-image-2433 size-large" src="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian2-1024x508.jpg" alt="librarian2" width="1024" height="508" /></a>While United Nations has recognized this man as “outstanding people of the century” and International Biographical Centre at Cambridge has recognized him as one of the most notable intellectuals of the world and some American organizations have honored him, the Government of Indian Honor System is yet to credit this simple yet outstanding man for his yeoman services. When film actors, cricketers, entertainers and politicians of this country are awarded for little or unworthy causes, it’s a pity and shame on all Indians for their blindfolded honoring system. Well, he has been acclaimed as the best librarian in India by the Union Government – but his outstanding self-sacrifice is yet to be recognized.</p>
<p style="text-align: justify;"><a href="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian3.jpg"><img decoding="async" class="alignleft size-full wp-image-2434" src="http://drvidyahattangadi.com/wp-content/uploads/2015/04/librarian3.jpg" alt="librarian3" width="295" height="171" /></a>So who is a real hero? A hero is someone who does something for society, someone who people look up to and say ‘I wish I could do the things he has done’.  A hero has the extraordinary ability to rise above those around him, he&#8217;s willing to do things that most just dream or imagine of. Wanting to do something is the first step towards establishing someone as a hero. And, heroism is what the heart and soul make the mind and body do in challenging circumstances. Young people need heroes to look up to and to emulate. The coming generations do need examples to understand meaning of generosity. Heroes are the key to any nation&#8217;s success. A nation needs to recognize ‘real’ outstanding people. I wish wholeheartedly that the Indian Honor System recognizes Kalyansunderam soon.</p>
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