In Sweden, a pilot programme was led by a startup “Corvid Cleanig” corvid (type of crow from crow family) in 2022. Crows were enrolled to pick up cigarette butts from the streets of Södertälje (near Stockholm).  The corvids are often considered the most intelligent birds and are among the most intelligent animals in general.  For each cigarette filter a crow drops into a customised vending machine, the bird receives food in reward. The company says the birds are not trapped but participate voluntarily. The startup team and researchers drew conclusions on the corvid family’s well-documented intelligence and capacity for tool-use and problem-solving. “They are wild birds taking part on a voluntary basis,” says Christian Günther-Hanssen, the founder of Corvid Cleaning, the company behind the process.

Cigarette filters are a major part of urban litter in Sweden accounting for around 60 % of items in trash counts on roads, and the project aims to reduce municipal street-cleaning costs while engaging wildlife in a novel way. The initiative is still at pilot stage; questions remain over expandability and scalability. As a progressive nation, the bird welfare by ministry is also a point of strict adherence as cruelty against wildlife. The government of Sweden is also worried about human behaviour, whether this practice will shifts focus away from changing human behaviour. Data collected from Günther-Hanssen, C. and researchers  for using wild crows to collect cigarette butt waste in Sweden is published in Journal of Environmental Innovation.  

Cigarette butts are harmful items.  They have nicotine, tar, microplastics, and heavy metals inside of them. They are highly contaminated in nature. The environmentalists fear the consequences  during high rainfall and floods. The founder of the vending box says the crows are very intelligent they don’t eat the filters; they simply carry them in their purpose to get a peanut.

Conclusion

This is a wrong way of human beings asking another species to help us overcome our weaknesses. We are asking for help from the crows. We are the most ill-mannered species that can’t quit our habits and we cooly forget to throw the trash in dustbins. While smoking we forget to think about the consequences of it every step of the addiction. When we throw trash on roads, we forget what we leave behind as we continue to walk forward and into our own lives. But we are the species capable of building a machine that imagines partnerships across evolutionary boundaries. While humans do utilize animals for a variety of tasks such as agriculture, transport, and assistance roles, for medical inventions many people hold diverse views on these relationships. The extent to which animals are used varies widely across cultures and industries, and this practice has evolved significantly throughout history.  

Crows are called intelligent birds due to their advanced problem-solving, tool use, and impressive memory capabilities. They can recognize faces, plan, and exhibit complex social behaviours like cooperation and communication, which is why they are considered among the smartest animals on the planet. Crows have exceptional memories and can remember specific human faces for years after a single encounter. They can even hold grudges, sometimes passing down their negative reactions to people who have hurt them. Crows are so smart due to their dense neuron packing in their brains, which gives them high cognitive abilities despite not having a prefrontal cortex like humans. Crows score an average of 100 with a standard deviance of 15 points in IQ tests.

In our so-called modern societies, we hold many ethical discussions, movements, and laws dedicated to animal welfare, which focus on ensuring animals are treated compassionately.  The conversation around human-animal interactions is complex, spanning historical necessity, cultural practices, and contemporary ethics regarding awareness and animal rights

The wild birds carry out the task as they receive a little food for every butt that they deposit in a commissioned machine. The Keep Sweden Tidy Foundation says that more than 1bn cigarette butts are left on Sweden’s streets each year, representing 62% of all litter. Günther-Hanssen the founder of Corvid Cleaning estimates his method could save at least 75% of costs involved with picking up cigarette butts in the city. The use of animals in psychological research is a complex issue with arguments both for and against it.

Cleanliness is deeply rooted in Japanese culture, shaped by Shinto and Buddhist traditions that emphasize purity, harmony, and collective responsibility. These values are reinforced through social practices and education, such as o-soji (school cleaning), well-organized waste segregation systems, and a strong sense of pride in shared spaces. As a result, Japan is widely known for its remarkably clean public areas, even in the absence of numerous trash bins or street sweepers.

In Japan cleanliness is not viewed as an occasional chore but as a daily habit practiced with discipline and respect for the environment. Streets, offices, parks, and homes are consistently maintained, reflecting a cultural belief that individuals are responsible for the spaces they use. In traditional households, cleaning is a shared duty, with all family members participating regularly. This ingrained mindset fosters orderly public spaces and habits such as carrying one’s trash home, making cleanliness one of Japan’s most defining and admired characteristics.

It is deeply rooted in its cultural and spiritual origins. In Shintoism, purity is regarded as a spiritual virtue. Rituals such as Misogi which means purification through water symbolizes the cleansing of both body and spirit, closely linking cleanliness with godliness. Buddhism further reinforced this value by introducing cleaning as a meditative practice and a form of self-reflection. This is evident in monks meticulously cleaning temples and maintaining Zen gardens, where the act of cleaning becomes an expression of mindfulness and inner discipline. I am truly in awe of the Japanese approach to cleanliness. One of its most striking examples is O-soji, the practice of school cleaning. Students regularly clean their classrooms, corridors, and even bathrooms. This practice instils humility, responsibility, and respect for shared spaces from a young age, embedding these values deeply into everyday life.

Beyond schools, cleanliness in Japan reflects a strong sense of community responsibility. People often clean their own neighbourhoods and dispose of waste properly, even in the absence of public trash bins. This collective ethos demonstrates an understanding that public spaces belong to everyone and must be cared for by all. In Japan, cleanliness is not enforced through fear of penalties alone it is sustained through shared values, mutual respect, and cultural pride, making it one of the most inspiring aspects of Japanese society.

Buddhism, on top of this, was introduced to Japan in the 6th Century and holds cleanliness as a central aspect of its philosophy. This is especially true of Zen Buddhism, which was the origin of the practice of the Japanese Tea Ceremony. Cleaning and keeping one’s surroundings clean were a form of meditation and purification. These practices are still current, and while not always conscious, are present in everyday life.

In Japan, waste management is governed by strict sorting and recycling rules that significantly minimize litter. The scarcity of public trash bins encourages people to carry their waste home, reinforcing a sense of personal responsibility. This behaviour is further supported by a deep-seated cultural pride in maintaining clean shared spaces, resulting in remarkably clean streets, canals, and public facilities.

A striking example of this ethos is the famed Shinkansen “7-minute miracle.” Every day at Tokyo Station, more than 300 Shinkansen (bullet trains) arrive and depart across four platforms, with average intervals of just four minutes. The responsibility for cleaning these trains lies with TESSEI, a subsidiary of Japan Railways. TESSEI crews meticulously clean each 17-carriage train in under seven minutes, ensuring it is spotless and ready for the next set of passengers. This extraordinary efficiency and dedication have drawn international attention, with CNN famously dubbing the crew “The 7-minute miracle.” Harvard University has studied this process and written a case on it.

Japan’s cleanliness is not merely the result of formal systems or enforcement, but rather a reflection of deeper cultural foundations. These include religious influences emphasizing purity, a strong sense of personal accountability, collective group consciousness, and respect for shared spaces. Together, these factors allow Japan to maintain exceptional standards of cleanliness without relying on heavy-handed management or surveillance.

The same sense of consideration extends to cleanliness in public spaces. Leaving trash or dirt behind creates inconvenience for others and disrupts social harmony, which is highly valued in Japanese society. As a result, most people clean up after themselves and avoid littering out of personal responsibility and respect for the community.

What Surprises Foreigners Most About Japanese Cleanliness

Japan’s commitment to cleanliness often surprises foreign visitors. From organized clean-up efforts by spectators after sporting events to the famously efficient cleaning of high-speed Shinkansen trains, the country consistently demonstrates exceptionally high standards of cleanliness. These practices reflect not only discipline and efficiency, but also a deep-rooted cultural respect for shared spaces and the well-being of others.

Rugby World Cup

The 2019 Rugby World Cup in Japan offered powerful lessons for global sports hosts. By adopting a multi-city hosting model, Japan successfully promoted national tourism beyond major metropolitan areas, allowing regional cultures to shine on a global stage. The tournament fostered a strong sense of “One Team” unity, bringing together players from diverse backgrounds and demonstrating how inclusivity can strengthen national identity. It also highlighted the importance of adaptability and a growth mindset in modern sport, as Japan’s team exceeded expectations and redefined perceptions of Asian rugby.

A particularly striking phenomenon was the rise of “niwaka fans” newcomers to rugby whose enthusiasm generated enormous cultural and economic benefits. Their energy transformed stadiums, boosted local economies, and showcased Japan’s world-class hospitality, infrastructure, and organizational excellence. Above all, the tournament instilled a new national belief in the potential of the Japanese team, inspiring the country and reshaping how the world views rugby in Asia.

This same spirit of collective responsibility and shared ownership is reflected in Japan’s approach to education, particularly through practices such as school cleaning. Children are taught to clean their own classrooms, which instils responsibility and encourages them to take ownership of their environment. Over time, this develops lifelong habits of cleanliness and respect for shared spaces. The group-based nature of cleaning also teaches collaboration and consideration for others, reinforcing the values of teamwork and community that were so powerfully displayed during the Rugby World Cup.

The Koro-Koro Cleaner

A versatile cleaning tool that looks like a paint roller. It is wrapped in sticky paper that can be used to clean almost any surface. It is commonly used in Japanese homes and businesses, not only to remove lint from clothing but also for light cleaning of carpets or sofas, removing pet hair, and cleaning various other surfaces. The adhesive paper is replaced as it is used, ensuring that the tool always has a fully sticky surface. Cleaning wipes come in various forms and have specialized uses such as cleaning floors, general surfaces, toilets, kitchens, metal surfaces, and carpets. They make general house cleaning easy and convenient to use.

Conclusion

Cleanliness is a defining aspect of Japanese culture and often a source of intrigue and admiration for those visiting or living in Japan. The extraordinary level of cleanliness, its consistency, visibility, and the collective commitment to maintaining it sets Japan apart in a way that feels both remarkable and deeply intentional. Streets, public transport, schools, workplaces, and homes reflect a shared responsibility rather than reliance on enforcement or supervision.

Understanding why cleanliness holds such importance in Japan requires exploring its cultural, historical, and philosophical roots. Influences from Shintoism emphasize purity as a spiritual ideal, while Buddhist traditions frame cleaning as a mindful practice and a form of self-discipline. These beliefs are reinforced through education and daily routines, where cleaning is not outsourced but embraced as a communal duty from a young age.

Examining this cultural practice offers more than insight into Japan alone. It invites reflection on our own upbringing and social norms how values are taught, internalized, and expressed through everyday behaviour. Cleanliness in Japan is not merely about hygiene or aesthetics; it is a quiet expression of respect for oneself, for others, and for shared spaces. In this sense, it is not just a habit, but a way of life.

A film, at its best, isn’t just storytelling it’s emotional architecture. The plot is only the visible skeleton; what truly moves an audience is how characters feel, how those feelings evolve, and how the viewer is guided to internalize them. When you call it an “emotional delivery system,” you’re pointing to something very real: films are designed to engineer empathy. Think about how this works in practice – characters as emotional anchors, we don’t just watch them we identify with them. Their fears, desires, and conflicts become psychologically “mirrored” in us. Structure as emotional pacing, the rise and fall of tension isn’t just narrative it regulates how we feel moment to moment. Music, visuals, and performance work as amplifiers these elements synchronize to intensify emotional states, often bypassing rational thought entirely. When all of this aligns, the film becomes more than a sequence of scenes; it becomes a cohesive emotional experience.

The film author Richard Bach refers in his book “Butch Cassady and Sundance Kid” is a perfect example of what Bach is pointing toward. On the surface, it’s a story of outlaws, adventure, and friendship. But beneath that, it becomes something much deeper: a lived emotional experience. A movie is not just watched, it is entered. When we sit in a theatre, we suspend our own identity and step into another reality. Time behaves differently, emotions are heightened, and the boundary between “self” and “character” softens. In that space, we are no longer merely observers, but we become participants. This is what Bach calls an “illusion” not in the sense of something false, but something constructed yet meaningful. Just like life itself in his philosophy, the movie is a crafted experience that feels real while we are inside it.

In Butch Cassidy and the Sundance Kid, the friendship between Butch and Sundance becomes the emotional anchor. We don’t just understand their bond—we feel it. Their risks, their humour, their defiance, even their inevitable fate, all of it becomes our experience. That’s the “emotional simulation.” Movies allow us to experience life without consequences. That’s precisely why they are powerful. They let us rehearse emotions (love, fear, loss, courage)explore identities beyond our own, gain insight without direct suffering.

In Richard Bach’s worldview, both life and cinema operate similarly—we step into roles, live through them, and eventually step out again. In a sense, both cinema and literature create a safe illusion of reality a constructed space-time bubble where we can explore identity. In fact, some of the most impactful films are remembered not for their plots, but for the feeling they leave behind something difficult to articulate, yet deeply personal.

One latest example of a movie is ‘Dhurandhar’ it is a highly successful Indian action-thriller film directed by Aditya Dhar, starring Ranveer Singh, about an Indian spy (Hamza) who infiltrates Pakistan’s notorious Lyari underworld to dismantle terror networks targeting India, blending real events like the IC-814 hijacking with fictional espionage, serving as a large-scale blockbuster sequel to Uri. The story follows Hamza’s deep undercover mission within Rehman Dacoit’s gang, played by Akshaye Khanna, a powerful and feared Baloch gang leader, facing internal conflicts and political intrigue in Pakistan while gathering intelligence for RAW, ultimately exploring themes of patriotism, sacrifice, and complex covert operations.   The character is inspired by the real-life Karachi gangster of the same name who was involved in extortion, narcotics, and organized crime. Khanna’s portrayal has received significant attention, particularly for a viral entry scene.

Moviegoers and readers identify with stories through the characters. The most powerful way to reach an audience is through the characters’ emotions. For only when we connect with the characters on an emotional level, the communication becomes deep and meaningful. Well-written scenes that include characters’ emotions allow the audience to absorbedly take part in the story and bond with the characters. In our real life, we meet and interrelate daily with other people. Unlike in stories, many of these interactions are apparent. While some audience rather enjoy a more distanced, intellectual challenge, many others want to engage with characters in books and movies on an emotional level. Through the character’s emotions, experience, learning etc the audience live their lives.  Writing, plotting, editing, etc is not a joke. It requires great talent to script a story, choose the right actors to emote those characters, a great writer to write dialogues, a great editor to edit scenes to reinforce significance of emotion in creating a persuasive story.

Key Aspects of the Synergy created in a movie are emotional channel wherein characters serve as channels for the audience to experience feelings, where well-developed characters heighten the audience’s investment in the story. Film is highly effective at inducing empathy (both mental and embodied), allowing viewers to feel emotional shifts in real-time. Catharsis and release. Films provide a “safe space” for audiences to experience intense emotions—such as fear or sadness, remove their pent-up negative feelings in a process known as catharsis. Finally, the technical integration: this synergy is achieved by combining the actor’s performance with technical elements like lighting, music, and sound design to amplify the emotional impact.

The 1965 film Guide is widely regarded as a masterpiece of Indian cinema, featuring a “superb” and pioneering plot that was far ahead of its time. Directed by Vijay Anand and based on R.K. Narayan’s novel, it is praised for its character depth, realistic flawed characters, and powerful emotional arc. The film departs from typical Bollywood tropes by portraying realistic, flawed human beings rather than black-and-white heroes. Raju (Dev Anand) evolves from a charming tour guide into a deeply emotional, flawed man, and eventually to a spiritual seeker.

The plot bravely explores unconventional themes for its time, including a married woman (Rosie, played by Waheeda Rehman) seeking a divorce and living with another man (Raju) to pursue her own identity and passion for dance. Bothe Raju and Rosy become a live-in couple. This was ahead of its times. The story explores a profound transformation, moving from a tale of love, fame, and greed to a story of sacrifice and spiritual awakening. It follows a strong, winding character arc (guide –  lover –  convict –  saint) that keeps the audience engaged throughout its duration. Despite some deviations from the original novel, the film’s climax where Raju voluntarily fasts for a village during a drought provides a powerful, cathartic end to his spiritual journey, as noted in the film’s synopsis. The film is recognized for its artistic brilliance, blending drama, romance, and philosophy, along with iconic music by S.D. Burman.

In 1965 Guide had a profound and lasting impact on Indian cinema, breaking societal taboos and redefining film aesthetics, rather than having a specific 1969 impact. It was considered “way ahead of its time” for its themes of female agency, adultery, and spiritual redemption. This is how a good movie unites strangers in shared emotions.

Depression is a serious condition that negatively affects how a person thinks, feels, and behaves. While normal sadness is common in all, but clinical depression is continued and often interferes with a person’s ability to experience or anticipate pleasure and it significantly interferes with functioning in daily life. If untreated, symptoms can last for weeks, months, or years; and if inadequately treated, depression can lead to significant loss, other health-related issues, and in some cases, it can lead to suicide.

Adolescence depression can lead to emotional changes like irritability, low self-esteem, and anger, as well as behavioural changes such as over sleeping, loss of appetite, withdrawal, binge-eating and a decline in academic performance. Treatment options, which should be discussed with a psychologist it can include psychotherapy and, in some cases, medication.

Depression is twice as common among young women as among men. About 20 percent of women will experience at least one episode of depression across their lifetime. Scientists are examining many potential causes for and contributing factors to women’s increased risk for depression. Biological, life cycle, hormonal and psychosocial factors unique to women may be linked to women’s higher depression rates. Researchers have shown, for example, that hormones affect brain chemistry, impacting emotions and mood. Women experience natural hormonal shifts during several key life stages: puberty, menstruation monthly cycle, pregnancy, postpartum (after childbirth), and perimenopause and menopause. More than 50% of children will engage in a form of sexual behaviour before the age of 14 (around puberty), including sexual experiences with other children.

Before adolescence, girls and boys experience depression at about the same frequency. By adolescence, however, girls become more likely to experience depression than boys. Research points to several possible reasons for this imbalance. The biological and hormonal changes that occur during puberty are likely to contribute to the sharp increase in rates of depression among adolescent girls. In addition, research has suggested that girls are more likely than boys to continue feeling bad after experiencing difficult situations or events, suggesting they are more prone to depression.

Adolescence presents challenges related to physical changes, emotions, and social development, including issues with body image, mood swings, and peer pressure. Teens also face risks like substance abuse, early pregnancy and abortion , and violence, as well as mental health concerns like depression and anxiety. Developing a sense of identity and independence is a major focus during this time. Hormonal changes lead to puberty, which can cause self-consciousness about body image, weight, and height.  Adolescents are vulnerable to stress, depression, and anxiety, which can be heightened by hormonal shifts and academic pressure.

A desire for independence and peer approval can lead to risky behaviours like consuming drugs, alcohol, unsafe sex, and violence. Common health issues include mental health problems, early pregnancies due to unsafe sex, sexually transmitted infections, violence, and malnutrition.  Teens feel a strong need to belong to a peer group, which can lead to conformity and risky behaviors to gain acceptance. At adolescents’ youngsters crave for identity and independence.

German-born American psychoanalyst and developmental psychologist best known for his theory of psychosocial development and for coining the term “identity crisis”. He is renowned for his work on human development, which he theorized occurred across the entire lifespan in eight stages. According to Erik Erikson, the teenage years are defined by the fifth stage of development, identity versus role confusion. During this time (ages 12–18), adolescents grapple with the question “Who am I?” by exploring different roles, beliefs, and goals to forge a sense of self. Success leads to a strong identity, while failure can result in a confused sense of self and future.

Adolescents experience intense emotional swings, such as anger, jealousy, and frustration. Majority of the youngsters get attracted to excessive use of electronic devices can contribute to problems with self-esteem, cyber addiction, and even musculoskeletal issues from constant texting, as well as impact school performance and behaviour.  Adolescents face problems with social media including mental health issues like depression and anxiety, cyberbullying, poor body image, sleep disruption, and exposure to harmful content and predators. Excessive use can also lead to a fear of missing out (FOMO), reduced in-person interaction, and difficulty focusing on other activities like schoolwork.

Social media use is linked to higher rates of depression and anxiety, especially with excessive use. The fake social media shows curated versions of others’ lives which can lead to negative feelings about one’s own life and self-worth. The pressure to stay connected, maintain a certain image, and receive approval (likes, comments) can cause significant stress. Constant exposure to others’ leads to anxiety about being excluded from social events or trends.

Adolescents are frequently targets of cyberbullying. Online harassment, which can involve name-calling, rumours, threats, and unwanted explicit content. Social media platforms can expose teens to content like pornography, self-harm depictions, violence, or illegal substances and drugs. Online predators target teenagers who exploit and times extort them.

Careless online activity can lead to long-term reputation damage and make them more vulnerable to marketers and fraudsters. Body shaming, physical and behavioral issues, sleep disruption due to using social media before bed, especially with blue light from screens, can disrupt sleep patterns and delay melatonin release. Children get sluggish because of bad junk food consumption and decreased physical activity their body clock goes haywire. Time spent on social media often displaces time that could be spent on physical exercise and other healthy activities.

Conclusion

Though depression affects people of all ages, teenagers are at a high risk, with recent estimates suggesting that up to one in five adolescents may experience depression. This is a major public health concern, with depression being one of the leading causes of illness and disability in this age group, notes the World Health Organization. Several factors contribute to this, including a combination of genetic, biological changes like hormonal changes, and environmental factors, such as stressful life events, family history, and peer issues. Adolescent health requires directed attention from parents, family, teachers and society due to their vulnerability to risky behaviours. In India, overall, 39.7% of students experienced persistent feelings of sadness and hopelessness, 28.5% experienced poor mental health, 20.4% seriously considered attempting suicide, and 9.5% attempted suicide. Overall, the teenagers and early twenties behaviours need attention. I have written this passage because of my experience as a teacher of Management Studies for past 24 years. 

A Goldilocks economy is when economic growth is stable enough to avoid recession but not so strong that it activates high inflation. It’s characterized by balanced growth, low unemployment, and moderate inflation, creating a “just right” environment for both businesses and consumers. 

Referring to a recent assessment by the Indian Finance Minister Nirmala Sitharaman told The Economic Times that India is currently in a “Goldilocks situation” with steady growth, controlled inflation, and rising private investment activity. She attributed this balance to over a decade of sustained policy reforms.

Balanced Growth

India is currently the fastest-growing major economy, with real GDP growth estimated at 6.5% in 2024-25. Its growth is supported by strong domestic demand, easing inflation, robust capital markets, and increasing exports. The country’s nominal GDP has also seen substantial growth, more than tripling from ₹106.57 lakh crore in 2014-15 to ₹331.03 lakh crore in 2024-25. Balanced growth avoids over-reliance on any single sector and promotes long-term macroeconomic suppleness. India is working to reduce regional and income disparities through policies like progressive taxation, minimum support prices for farmers, and social safety nets. Programs like the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) and Pradhan Mantri Kisan Samman Nidhi.

Low Unemployment

A healthy job market with low unemployment is a key feature of Goldilocks economy. This indicates that businesses are thriving and creating job opportunities for unemployed. In India, the unemployment rate has generally shown a declining trend in recent years, with a notable decrease from 6% in 2017-18 to 3.2% in 2023-24. This positive trend is reflected in the increase of net additions to EPFO (Employees’ Provident Fund Organisation) subscriptions, which have more than doubled. Unemployment Rate in India averaged 8.53 percent from 2018 until 2025, reaching an all-time high of 20.80 percent in June of 2020 and a record low of 5.10 percent in April of 2025.

Moderate Inflation

Inflation is under control, meaning prices are rising at a sustainable pace, not too high to eat into purchasing power or too low to signal economic stagnation. India’s retail inflation has been trending downward, hitting a six-year low in the fiscal year 2024-25. This easing of inflation is attributed to the combined efforts of the Reserve Bank of India’s monetary policy and government interventions aimed at stabilizing prices of essential commodities.

Moderate Interest Rates

Interest rates, set by central banks, are neither too high nor too low, supporting economic activity without causing excessive borrowing or lending. interest rates on various financial products like Fixed Deposits (FDs), personal loans, and home loans are currently in a moderate range, with some variations depending on the specific lender and product. For instance, FD interest rates for tenors of 2-3 years are around 6.45% for the public and 6.95% for senior citizens. Personal loan interest rates generally range from 9.9% to 24%. Home loan rates are also in the moderate range, with some lenders offering rates starting from 7.35%.

Speed up asset monetisation

From extracting value out of government land to straight out disinvestment, the pro-capitalist Modi government has been surprisingly slow in asset monetisation despite several schemes, the latest in FM’s budget this year in February. It’s simple arithmetic that many such moves will help the government with much-needed capital for its infra projects and capex; the money spent to buy fixed assets for growth of infrastructure. For current fiscal (FY26), a capex allocation of Rs 11.21 lakh crore has been set by the government.

Banking reforms

Nirmala Sitharaman has voiced her intent, talking about strengthening regional rural banks, as well as categorically stating that IDBI Bank will be privatised this year. She also spoke of a nimbler financial system, with banks more agreeable to the needs of the industry and how credit needs to be tailored to the requirements of different segments.  A series of measures aimed at modernizing and strengthening the country’s banking system. These reforms, initiated in the early 1990s as part of economic liberalization, have focused on improving efficiency, competition, and financial stability. Key areas of focus include privatization, consolidation, technological innovation, and enhanced governance. 

Conclusion

It’s a “Just Ideal” condition for the Goldilocks Economy. This is an ideal time for Investors and Consumers to invest and buy. A Goldilocks economy provides stable environment for businesses to plan, invest, and expand. It also encourages consumer confidence and spending. Indian stocks have outperformed broad emerging markets for four consecutive years, reflecting the country’s strong economic growth, structural reforms, and digital transformation. Geopolitics has seen a sea change, and the immediate threat to India from China is not across the borders, but China’s trade war whereby it has limited India’s access to rare earth minerals, fertilisers, magnets used in automobile manufacturing as well as ingredients that go into Pharmaceuticals. Ensuring supplies do not get interrupted and the India story keeps continuing along in full throttle will take more than the finance ministry’s efforts.

The Thucydides Trap describes the high risk of war when a rising power threatens to displace a dominant ruling power. This concept is  named after the Greek historian Thucydides who noted the dynamics between Athens and Sparta leading to the Peloponnesian War.

Thucydides war was further popularized by political scientist Graham T. Allison, suggesting the fear of the rising power by the established nation, coupled with the challenger’s growing confidence, often leads to conflict, though Allison aims to help manage this dynamic (currently U.S.-China) to avoid war through understanding and diplomacy.

The origin of the Thucydides’ trap started in situation where rising power Athens challenged the status of an established, ruling power  Sparta. The war was called Peloponnesian War, The Peloponnesian War was fought in the Eastern Mediterranean between the Athenian-led Delian League and the Spartan-led Peloponnesian League from 431 to 404 BC for domination over Ancient Greece. Thucydides approached ethics with scepticism, viewing morality as shaped by one’s environment rather than universal truths. Thucydides’ observations during the Peloponnesian War led him to develop political realism, the theory that political behaviour is fundamentally driven by fear of war and self-interest.

In the world wars happen due to complex, overlying reasons like disputes over resources such as land, oil, power struggles, political control, influence, and identity clashes  due to religion, nationalism, ideology, often fuelled by economic inequality, historical grievances, resource scarcity exacerbated by climate change, or a breakdown in diplomacy, leading groups to use organized violence when peaceful resolution fails. For example, Pakistan’s frequent conflicts with India stem mainly from the unresolved Kashmir dispute since 1947, leading to wars and ongoing border clashes, fuelled by religious/communal tensions and strategic interests, alongside internal instability and support for militant groups impacting regional security, especially with neighbours like Afghanistan, creating a cycle of conflict. The violent 1947 split by British created a deep-seated hostility between India and Pakistan leading to religious divide between  Hindu-Muslim, and a legacy of distrust.

Wars, often arising from economic, territorial, religious, or political reasons, can leave countries war-torn, requiring decades for rebuilding infrastructure and economic reconstruction. Rebuilding nations after war is indeed a daunting task, involving immense challenges across social, economic, political, and infrastructural domains. It requires comprehensive, long-term strategies and often international cooperation to establish lasting peace and stability.

The Russia-Ukraine conflict, beginning in 2022, it exemplifies the complexities of modern warfare, including unexpected resistance, strategic and logistic challenges, and significant civilian impact. On February 24, 2022, the Russian Federation began a military invasion of Ukraine, escalating a conflict that had been simmering since Russia’s 2014 annexation of Ukraine’s Crimean Peninsula.

Global war statistics reveal a diversity of conflicts, from Myanmar’s long-standing civil war to the ongoing drug war in Mexico, each with unique causes and consequences.

Myanmar’s civil war stems from the military’s 2021 coup, overthrowing a democratically elected government and triggering widespread armed resistance by pro-democracy forces and ethnic groups against the ruling junta, building on decades of ethnic conflict and military dominance over civilian rule. The core reasons are the military’s desire to retain power, suppression of democratic movements, and long-standing ethnic grievances, all exacerbated by the military’s violent crackdown on peaceful protests after the coup.

The Mexican drug war is an ongoing lopsided armed conflict between the Mexican government and various drug trafficking syndicates. When the Mexican military intervened in 2006, the government’s main objective was to reduce drug-related violence. This conflict has resulted in widespread violence, including mass killings and brutal tactics employed by the cartels, such as execution-style murders and the use of mass graves. The conflict known as the Mexican Drug War is still very much ongoing as an intense armed struggle between the Mexican government and powerful drug cartels, despite various government initiatives and claims of ending the “war,” with cartels like the Sinaloa Cartel remaining dominant players in the multi-billion-dollar drug trade, driving violence and instability.

The conflict between Israel and Palestine is a long-running, complex dispute over land and self-determination with historical roots stretching back over a century. It encompasses a series of wars, numerous military operations, and ongoing political conflict, most notably the current Israel-Hamas war in Gaza. The Palestinians seek to establish their own independent state in at least one part of historic Palestine. Israeli defence of its own borders, control over the West Bank, the Egyptian-Israeli blockade of the Gaza Strip, and Palestinian internal politics currently make the Palestinians’ goal out of reach. The Israeli–Palestinian conflict is an ongoing military and political conflict about land and self-determination within the territory of the former Mandatory Palestine.

Civilization Identity will be increasingly important in the future, and the world will be shaped in large measure by the interactions among seven or eight major civilizations. These include Western, Confucian, Japanese, Islamic, Hindu, Slavic-Orthodox, Latin American and possibly African civilization.

The Soviet-Afghan war and the First Gulf War as the emergence of civilization wars. Huntington interprets the Afghan War as a civilization war because it was the first successful resistance to a foreign power, which boosted the self-confidence, and power of many fighters in the Islamic world says American political scientist Samuel Huntington.

Cold Wars are increasingly appearing at these civilizational divisions. Wars such as those following the breakup of Yugoslavia, in Chechnya, and between India and Pakistan were cited as evidence of inter-civilizational conflict.

Impact of clash of civilization on business

According to a study by the Harvard Business Review, a staggering 70% of international ventures fail due to cultural differences. This alarming statistic underscores the critical need for mastering cross-cultural communication. Because human societies are complex systems, some common factors that may contribute to their decline are economic, environmental, demographic, social and cultural. These factors may cascade into another and build up to the point that could overwhelm any mechanisms that would otherwise maintain stability.

Culture clash in the workplace refers to the conflict that arises when different employee backgrounds, beliefs, and behaviours collide. This can manifest in various ways, including: miscommunication, diverse communication styles can lead to misunderstandings and frustration. Also, cultural clashes disrupt businesses.

Increased Trade Costs and Reduced Flows

Cultural differences act as a significant, and in the post-Cold War era, potentially increasing barrier to international trade. Countries belonging to different civilizations tend to trade less with each other. This is due to higher transaction costs, a lack of trust, and differing business norms which complicate negotiations and collaboration.

Foreign Direct Investment (FDI) Risks

Businesses investing overseas face “cultural risks” in regions with vastly different languages, religious beliefs, legal origins, and values. These risks can lead to potential operational challenges, social tensions, and the need for significant adaptation to local cultural norms, which can be costly and difficult to manage.

Geopolitical Conflict and Instability

The theory posits that conflicts will primarily occur along “fault lines” between civilizations. This increases the risk of regional instability, proxy conflicts, and “tit-for-tat” sanctions (e.g., in trade and finance) which can disrupt global supply chains, catch businesses in the middle of political disputes, and increase compliance costs.

Challenges in Mergers and International Operations

Within organizations, a clash of corporate cultures, often exacerbated by different national or regional operating styles, can lead to communication breakdowns, demotivation, resistance to change, and a lack of cohesion in teams. This makes successfully integrating acquired companies or managing diverse global operations a major challenge.

Reinforced Economic Regionalism

The theory suggests that successful economic regionalism often succeeds only when it is rooted in a common civilization. This trend toward stronger intra-regional trade blocs (e.g., in Europe, East Asia, North America) could lead to the marginalization of businesses from outside those blocs, making cross-regional expansion more difficult.

Weaponization of Trade and Finance

The intensification of civilizational competition can lead to the “weaponization” of economic tools, such as trade tariffs, sanctions, and restrictions on technology transfers, in “nationally sensitive” domains for example,  semiconductors, clean energy. This environment of economic warfare forces businesses to navigate a complex, fragmented international system.

I love the song “Dil ka diya jala ke gaya” from film Aakashdeep (1965) The song is composed in Jaijaiwanti raga. Lata Mangeshkar has sung it in “half breath” which refers to a quick, shallow inhalation taken during a phrase to refill breath support without completely stopping the musical line. It is a subtle and controlled breath that allows singers to maintain momentum and phrasing, especially when faced with long musical passages. This sweet melodious song was composed by veteran Music Director Chitragupta and the lyricist of the song is Majrooh Sultanpuri. 

Jaijaiwanti is from the Khamaj family of ragas. In Carnatic Music, its equivalent is the Raagam Dwijawanti. Jaijaiwanti usage spans several genres such as Sikh Gurbani which were compositions of Guru Tech Bahadur. In Bollywood Shankar Jaikishan, Madan Mohan used Jaijaiwanti for composing some evergreen songs.

The Khamaj scale  is a foundational structure in Hindustani classical music, and several ragas are derived from it. Some prominent ragas within the Khamaj family include Khamaj itself, along with Rageshree, Jhinjhoti, Desh, Tilak Kamod, and Jaijaiwanti. These ragas share characteristics with the Khamaj thaat, but each possesses unique melodic contours and emotional nuances according to music archives. Raag Jaijaiwanti is typically sung during the second prahar of the night, from 9 PM to 12 AM.

Jaijaiwanti on sarod is a relative rarity, owing to the complex structure of the raga. When songs are composed in this raga, usually,  the music director, the singer, and the actor come together which portrays beautiful cooperation that makes a song a hit.

I wonder how Lata could sing the song so perfect, not a single note here and there, so precise and accurate in half breath. She sang in low notes with same power and clarity the way she sings in normal and high notes.

The heroine of movie Bani (Nimmi) has fallen in love; she is a mute girl  who plays a record to  express her feelings to the world. Her expressions are as soft and subtle.  Nimmi has acted beautifully experiencing the love she feels for the hero (Ashok Kumar).  How brilliantly the song has been composed in this context! Chitragupta has kept the tune subdued, and somewhat muted melody. A muted melody is one that is played softly, with a lower volume or intensity. It can evoke a sense of quietness, introspection, or melancholy.

Violins in the beginning give the account of thrill of love experienced by Baani. And then the soft melody takes over with the jal tarang. Lata Mangeshkar as if whispers the lyrics in your ears, letting out the secret of her feelings. The soft glow of love sparking Nimmi’s heart. Bringing up the feelings as a song, which were deep down in her heart which she expresses for the first time. Listen to this beautiful song.

When we buy something new – a new car, a bike, a bag, a goggle, perfume, a shoe we strive to maintain it; we handle all new things with care. But, as those things start getting older, we lose interest in them. As human, we have this fascination with ‘newness’.  A newly made acquaintance is always good; we find everything nice in him/her. Similarly when you fall in love, the initial few days you see everything good in the person, new love, new relationship, new job, and new aspiration every “new” in life has a special spot in heart. Because newness brings  eagerness with it.

Similarly a New Year is also special to us. We ring out the old year and invite the new. As we say good bye to one year, we look forward to a new year with a hope and optimism welcoming a brand new chapter into our life. However hard we try to plan, handle and maintain our lives, each year, all of us face situations and circumstances that are completely out of our control. But, still we look forward to welcoming a New Year with keenness. Making resolutions for the New Year is one such strategy to control our life.

(A statue of Janus in Vatican Museum)

Do you know that ancient Romans prayed to Janus – the God of new beginnings?  And, the month January is named after Janus. Romans believed that Janus has two faces: one looking forward and one looking backward. This allowed him to look back – the past and look forward to a new future. On 31^st December, the Romans thus believed in making resolutions, to forgive enemies, forget troubles of past and make a new beginning. The Romans also believed that Janus would forgive them for their past mistakes if they confessed in him to make a new positive beginning. So, they would give gifts and make promises, believing that Janus looks on them and blesses them in the year ahead. New Year’s resolutions are in fashion since then.

It’s common to have New Year resolutions. We spend a lot of time and efforts in making them. A New Year’s resolution is a promise a person makes for the New Year. A resolution is made regardless of what resolution one commits to. The goal is to improve life in the coming year. We spend so much time writing them down with action plans to achieve them; using colored ink to mark some most important ones, discussions with friends, finding reasons for not having achieved few resolutions of current year as yet. Few most common resolutions are: losing weight, strictness with spending money, saving money, staying healthy, go for long walks, getting organized, acquiring more educational degrees, quit smoking, cut down on drinks, buy a new house etc, etc, etc. A research has shown 45% Americans usually make New Year’s resolutions. But, we have seen that however well planned our resolutions are we commonly break them under some or the other excuse. With everything that happens around us, it is sometimes difficult to reach each and every goal.

There are those sticklers who do try their best to attain all resolutions. Many even carry forward the unmet resolutions of previous year to the New Year. I have seen some perfectionists who do achieve most of their resolutions.

The first day of the New Year 2018 signifies the end of a chapter. I probably didn’t reach my highest expectations last year, but it wasn’t all that bad. The New Year of course holds the hopes, the dreams, and the possibilities of a great happening new year. I have made as usual some resolutions, written them down in my diary and resolved to make some good beginnings.

What’s so new about the fresh year? In the night when the clock struck 12 one minute changed the year – from one to next, a new year, a new start. While writing date, it will take some time to get adjusted while writing number of the year. Yes, we will need time to help to get past year into past.

Looking back upon the last couple of years, I feel some emptiness as my parents, some of my friends some acquaintances and my pet who have passed away and left vacuum.  I missed on some opportunities in my career, took some wrong decisions by reacting wrongly to some situations in my career, this has led some people reacting badly to me. But I dint stop, moved ahead in life. I moved forward and I continued to grow. I dumped all disappointments behind. You know, writing a resolution does help a lot. Subconsciously your mind keeps reminding about those unfulfilled resolutions. It makes you take some stern, some lenient, some naïve actions, and they are worth it. Life is all about moving ahead, not remaining stagnant.

A New Year tells us to look forward to what we have not seen. It tells us to stop regretting. It makes us leave past in past. Positive things happen in our life when we sensitively distance ourselves from the pessimistic things.  So stop holding on to those grudges, those small and big hurts, and make room for the best things. Welcome the New Year with open arms.

 Every new beginning comes from some other beginning’s end – Seneca.

Christmas is an annual festival honouring the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. Santa Claus is Santa Claus, legendary figure who is the traditional patron of Christmas in the United States and other countries, bringing gifts to children. 

Santa Clause is mythical giver of gifts in Christmas, his popular image  is associated with Saint Nicholas,  a 4th-century Christian saint who is typically portrayed in red bishop’s robe. The Dutch are credited with transporting the legend of Saint Nicholas who was also called Sinterklaas to New Amsterdam (now New York City), along with the custom of giving gifts, toys, clothes and sweets to children on Christmas.

The current depiction of Santa Claus is based on images drawn by cartoonist Thomas Nast for Harper’s Weekly beginning in 1863. Nast’s Santa owed much to the description given in the poem  “ A Visit from St. Nicholas” first published in 1823. The image was further defined by the popular Santa Claus advertisements created for the Coca Cola company from 1931 by illustrator Haddon Sundblum; his Santa was a round, overweigh, white-bearded gentleman dressed in a red suit with a black belt and white fur trim, black boots, and a soft red cap.

Christmas is called the festival of giving. Giving has a profound impact on both the giver and the receiver. By providing support to those in need, we can make a positive difference, both now and for eternity. This was the whole idea of Christmas. It is about giving. Over the years people forgot it’s true motive and started celebrating it just for their own happiness. Christmas additionally explains how giving and sharing not only helps the recipients happy but also gives you a sense of satisfaction and joy.

In today’s selfish world, the joy of giving is highly underrated. It’s a mutual feeling and not a one way feeling. It makes the other person happy because you’ve helped them or given them a reason to feel joy. It also makes you happy because the satisfaction you receive is unmatchable. If you possess the power of giving and if you use that power in the right manner, you’ll never be dissatisfied.

And trust me when I say giving is not always monetary or something which can be bought by money. It can be anything which brings joy, happiness or satisfaction to the other person and yourself too. It can be a feeling, good news, a few kind words, words of wisdom, a small gift, a kind gesture or anything in general. Toward the end of the 18th century the practice of giving gifts to family members established. Theologically, the feast day reminded Christians of God’s gift of Jesus to humankind even as the coming of the Wise Men (Magi) to Bethlehem suggested that Christmas was somehow related to giving gifts.

The famous belief about Santa Claus is said that he lives at the North Pole with his wife (Mrs. Claus), where he spends the year making toys with the help of his elves (small creatures with pointed ears who has magic powers). He receives letters from children asking for Christmas gifts. On Christmas Eve he loads his sledge with toys and flies around the world, drawn by eight reindeers, stopping at each child’s house. He slides down the chimney and leaves the gifts, refreshing himself with the milk and cookies left for him by the household’s children.

Santa Claus’s story stretches all the way back to the 3rd century, when Saint Nicholas walked the earth and became the patron saint of children. It is believed that Nicholas was born sometime around A.D. 280 in Patara, near Myra in modern-day Turkey. Much admired for his goodness and kindness, St. Nicholas became the subject of many legends. It is said that he gave away all his inherited wealth and travelled the countryside helping the poor and sick. One of the best-known St. Nicholas stories is the time he saved three poor sisters from being sold into slavery or prostitution by their father by providing them with a dowry so that they could be married. Over the course of many years, Nicholas’s popularity spread, and he became known as the protector of children and sailors.

The legend also has that after the birth of Jesus Christ in the winter season, some of the trees shook off the snow and turned green to mark the great event. Thus, the Christmas tree represents permanence and immortality. That’s why it is decorated.

Christmas is classically a peak selling season for retailers in many nations around the world. Sales increase dramatically as all rich and poor purchase gifts, decorations, and supplies to celebrate. In the U.S, the “Christmas shopping season” starts as early as October. In Canada, marketers begin advertising campaigns just before Halloween, (it is a yearly ritual observed in a number of countries to remember all dead people on October 31st), and step up their marketing following Remembrance Day on November 11. In the UK and Ireland, the Christmas shopping season starts from mid November; around the time when high street Christmas lights are turned on to mark the beginning of celebrations. In Mexico it begins from third week.  In the United States, it has been calculated that a quarter of all personal spending takes place during the Christmas shopping season. The winter breeze has a charm in it; shopping in winter is a blissful affair.

Winter season has a rustic appeal. Winter is the coldest season of the year. December and January are chiefly the winter months. Cold winds blow from the north. Thick fog often hides the sun, and cold becomes severe. People are seen basking in the sun, or sitting around the fire, to keep their body warm. In winter, we get lovely fruits and vegetables; it gives us various kinds of seasonal flowers; Dalais, Roses, Lily, Lavender, Primrose, Daisy, and Begonia and many other seasonal beautiful flowers make the season multihued. The winter sky is clear and blue. The roads and paths are clean and dry. You can go for long walks without sweating. The winter sun is mild and warm. Everyone is in full of amusement. The winter season is lit with nice, dim beautiful sconces. The beautiful, cold dew drops on rooftops and ground look as beautiful as pearls. The cold morning with nice music and deep-red rising sun is what people wait for. Winter is indeed a season to be celebrated.

The month of December being the last month of year usually passes fast because of the Christmas and year-end. People usually prefer celebrating year ends in far-off destinations. Therefore after 15^th December you find many people opting for leave. Holiday plans are made well in advance.

And 31st December means celebration for every individual. The New Year carries special symbolism for one and all. And why is the celebration of the New Year so common around the world, as it has been for at least as long as there have been calendars? Behavior that everywhere must surely be tied to something natural in the human beings, something intensely meaningful and important given all the energy and resources we put into both the celebration and our efforts to make good on which we start working well in advance. As common as the celebration of New Year’s Day is, it may be that the symbolism we attach to this one moment is rooted in one of the most powerful motivations of all, and that is our motivation to stay alive another year. And, many of us make list resolutions for the New Year. So what even if we fail to keep most of them…..

At one second past midnight on Sunday, the day will change to Monday, which is otherwise normal ordinary transition that happens every day, with no connotation. But somehow this change, which will end one old year and begin the next New Year 2018. That makes the difference. This unique tick of the clock has always encouraged all of us to celebrate, welcoming the New Year with new zeal and new enthusiasm. On the other hand, some people experience a sense of nostalgia as they reflect on the events that took place in their lives in the past 12 months. To step outside to live day-to-day in which we’re at all times so busy with. For many of us the last day of the year is the day to reflect back; to look flipside, take stock, to assess how we did in the year, and to cheerfully resolve to do better and look forward. Ha! Another year, it’s time to raise our glasses and toast to “our survival” yes, another year to accomplish many more things.

Some people celebrate New Year’s Eve by attending midnight church services, while others gather around in public venues such as hotels, clubs and many gather in friend’s house, grounds etc. The size of festive events for New Year’s Eve varies in size and theme. Some people attend formal masquerade balls while others have costume parties. Many New Year’s Eve celebrations are commenced with firework.

Many people start counting down to New Year’s Day in the last minute or seconds before the last night of the year ends and the New Year begins. Some people tune into watching televised countdowns. As the clock strikes midnight into New Year’s Day, many people celebrate this event by exchanging hugs, kisses, and wish each other a “Happy New Year”. In some parts of the world, including in the United States, many people sing the Scottish song “Auld Lang Syne” during the New Year’s Eve celebrations. The song means can old acquaintances be forgotten and never be brought to mind? The song references the love and kindness that was experienced in the past; it also gives listeners a sense of union and belonging to bring with them into the future. Because of its meaning it’s quite fitting song to be sung on New Year eve.

It is important to note that not all cultures follow the Gregorian calendar in observing New Year’s Eve and New Year’s Day. But, the Hindus, Chinese, Coptic, Jewish, Islamic calendars differ to that of the Gregorian calendar. However, for businesses around the world, 1^st Jan marks a new beginning of a calendar year.

Here’s wishing you a Merry Christmas!!

]]> https://drvidyahattangadi.com/what-is-the-meaning-of-christmas/feed/ 0